Sermon notes for a sermon given at the United Church of Acworth, Acworth, NH on September 16, 2012.
We
are united in cultivating Christian sympathy in feeling, justice in
our dealings, and courtesy in speech.
Cultivating
“And a harvest
of righteousness is sown in peace by those who make peace.”
in April and May
when we're sowing seeds, we're paying close to attention to the words
on the seed packets. Perhaps we're even, the more diligent among us,
consulting other books on the particularities of the seeds that we're
planting. We want to know how to get it just right. We want to know
how to create the conditions for tasty, sweet, cherry tomatoes. Not
only that, but we recognize that the food will be tastier and more
healthy the better the soil conditions are for the seed. So we take
good care prepare our soil so that we might have a good harvest.
It's hard work. You
have to take out the rotatiller or rent one or borrow one or – if
we're ambitious enough – grab a spade and spend a few days doing it
by hand.
We get special
amendments to aid the soil's fertility.
And we have to do a
lot of planning ahead and a lot of waiting.
Here is the work of
cultivation.
If we are going to
build up a harvest of righteousness – it will require patient and
slow peace-work.
And, friends, that
harvest can come among us, I truly believe it, if we look closely at
the instructions on the seed packet.
What are the
instructions?
Elsewhere in James'
letter we read the following proverbial statement:
“You
must understand this, my beloved: let everyone be quick to
listen, slow to speak, slow to anger; for your anger does not
produce God’s righteousness. Therefore rid yourselves of all
sordidness and rank growth of wickedness, and welcome with meekness
the implanted word that has the power to save your souls.”
If
we are going to cultivate a harvest of righteousness in our own
hearts, if we are going to cultivate a harvest of righteousness among
ourselves here in this congregation, if we are going to cultivate a
harvest of righteousness among all people here in this community, we
must take seriously these words from James.
For
a
“harvest of righteousness is sown in peace by those who make
peace.”
To
sow peace requires patient loving cultivation of the soil of human
relationships.
And
this is exactly what our faith and covenant sentence is bidding us do
this morning:
we
read, “We
are united in cultivating Christian sympathy in feeling, justice in
our dealings, and courtesy in speech.”
- Christian sympathy in feeling
fellow-feeling –
literally to feel together
we've all felt
sympathy
we usually feel it
towards people that are close to us, either in our immediate family
or close friends that we have shared much of our lives with.
When Jesus shares
the story of the good samaritan – we aren't willing to hear this as
a story that would translate in modern language perhaps into a
fundamentalist Muslim helping a beat-up Christian.
Jesus bids us to
expand the scope of our compassion, expand the circle of those whom
God loves and therefore we ought to love. Paul thinks in terms of
walls coming down – he calls them walls of hostility – there is
no longer jew or greek, male or female – Christ is the one body
that Christians belong to and that body is not only powered by
unconditional love on the inside, but radiates and produces
unconditional love outwardly to the neighbor whoever they may be.
So in Christ our
distinctions fall apart.
There is a degree of
moral imagination required if we are going to be able to have
sympathy of feeling.
But not only that –
we are going to have to expand our circle of who we consider worthy
of our care.
Christ gives us an
expanded circle of care:
Paul in Ephesians 2:
“...remember
that you were at that time without Christ, being aliens from the
commonwealth of Israel, and strangers to the covenants of promise,
having no hope and without God in the world. But now in Christ
Jesus you who once were far off have been brought near by the blood
of Christ. For he is our peace; in his flesh he has made both
groups into one and has broken
down the dividing wall, that
is, the hostility between us. He has abolished the law with its
commandments and ordinances, so that he might create in himself one
new humanity in place of the two, thus making peace, and might
reconcile both groups to God in one body through the cross, thus
putting to death that hostility through it. So
he came and proclaimed
peace to you who were far off and peace to those who were near; for
through him both of us have access in one Spirit to the Father. So
then you are no
longer strangers and aliens, but you are citizens with the saints and
also members of the household of God, built
upon the foundation of the apostles and prophets, with Christ Jesus
himself as the cornerstone. In
him the whole structure is joined together and grows into a holy
temple in the Lord; in whom you also are built together
spiritually into
a dwelling-place for God.”
and
so the congregation, the brother and sister that we see on a Sunday
morning is the innermost circle of an endless series of concentric
circles that make up the boundless love of God. And we as free
recipients of that love, give that love freely to one another.
- [Christian] justice in our dealings
Relationships
require a reciprocity. Love has built into it a mutuality. “Do
to others as you would have them do to you.” (Luke 6:31)
To have justice in
our dealings is to live according this principle. Do not ask of
others what you would not be willing to give. And the reverse is
important as well do not give more than you would be willing to
receive. Some people can be mooches, but the other extreme can be
just as destructive of community – to give and give and not be
willing to receive often shows a heart that wishes to be a perpetual
benefactor, enjoying the prominence of place that gives them.
- [Christian] courtesy in speech.
James 3: the tongue
is a force, a power – put it to the right purposes.
A bridle, a rudder,
a fire ---
bridle -
rudder – steers a
ship through difficult waters/weather conditions
fire – destructive
but also productive when put to proper uses, ie. Woodstoves, etc.
power. Fire is a
powerful element in ancient times. It was thought that fire was the
element that drove all change in the cosmos, at its deepest level –
and modern science shows that their speculations weren't far off.
“let
no evil talk come out of your mouths, but only what is useful for
building up, as there is need, so that your words may give grace to
those who hear.” (Ephesians 4:29)
“Above
all, clothe yourselves with love, which binds everything together in
perfect harmony. And let the peace of Christ rule in your
hearts, to which indeed you were called in the one body. And be
thankful. Let the word of Christ dwell
in you richly; teach and admonish one another in all wisdom; and with
gratitude in your hearts sing psalms, hymns, and spiritual songs to
God.” (Col. 3:14-16)
“But
speaking the truth in love, we must grow up in every way into him who
is the head, into Christ, from whom the whole body, joined and
knitted together by every ligament with which it is equipped, as each
part is working properly, promotes the body’s growth in building
itself up in love.” (Eph 4:15-16)
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